Tagore wrote eight novels and four
novellas, among them Chaturanga, Shesher Kobita, Char
Odhay, and Noukadubi. Ghare Baire (The Home and the
World)—through
the lens of the idealistic zamindar protagonist
Nikhil—excoriates rising Indian nationalism, terrorism, and religious zeal in
the Swadeshi movement; a frank expression of Tagore's conflicted
sentiments, it emerged from a 1914 bout of depression. The novel ends in
Hindu-Muslim violence and Nikhil's—likely mortal—wounding.[130]
Gora raises controversial questions
regarding the Indian identity. As with Ghare Baire, matters of
self-identity (jāti),
personal freedom, and religion are developed in the context of a family story
and love triangle.[131] In it an Irish boy orphaned in
the Sepoy Mutiny is raised by Hindus as the
titular gora—"whitey". Ignorant of his foreign origins,
he chastises Hindu religious backsliders out of love for the indigenous Indians
and solidarity with them against his hegemon-compatriots. He falls for a Brahmo
girl, compelling his worried foster father to reveal his lost past and cease
his nativist zeal. As a "true dialectic" advancing "arguments
for and against strict traditionalism", it tackles the colonial conundrum
by "portray[ing] the value of all positions within a particular
frame [...] not only syncretism, not only liberal orthodoxy, but the
extremest reactionary traditionalism he defends by an appeal to what humans
share." Among these Tagore highlights "identity [...] conceived
of as dharma."[132]
In Jogajog (Relationships),
the heroine Kumudini—bound by the ideals of Śiva-Sati, exemplified by Dākshāyani—is
torn between her pity for the sinking fortunes of her progressive and
compassionate elder brother and his foil: her roue of a husband. Tagore flaunts
his feminist leanings; pathos depicts the plight and ultimate
demise of women trapped by pregnancy, duty, and family honour; he
simultaneously trucks with Bengal's putrescent landed gentry.[133] The story revolves around the
underlying rivalry between two families—the Chatterjees, aristocrats now on the
decline (Biprodas) and the Ghosals (Madhusudan), representing new money and new
arrogance. Kumudini, Biprodas' sister, is caught between the two as she is
married off to Madhusudan. She had risen in an observant and sheltered
traditional home, as had all her female relations.
Others were uplifting: Shesher
Kobita—translated twice as Last Poem and Farewell
Song—is his most lyrical novel, with poems and rhythmic passages written by
a poet protagonist. It contains elements of satire and postmodernism and has
stock characters who gleefully attack the reputation of an old, outmoded,
oppressively renowned poet who, incidentally, goes by a familiar name:
"Rabindranath Tagore". Though his novels remain among the
least-appreciated of his works, they have been given renewed attention via film
adaptations by Ray and others: Chokher Bali and Ghare Baire are exemplary. In the
first, Tagore inscribes Bengali society via its heroine: a rebellious widow who
would live for herself alone. He pillories the custom of perpetual mourning on
the part of widows, who were not allowed to remarry, who were consigned to
seclusion and loneliness. Tagore wrote of it: "I have always regretted the
ending".
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